Purpose

To call Judah to repentance and reveal God's plan of salvation through the coming Messiah.

Author

Isaiah, son of Amoz, was a prophet to the southern kingdom of Judah for over 60 years. He was highly educated, had access to the royal court, and is considered the greatest of the Old Testament prophets.

Historical Context

Written: 740-680 BC. Prophecies during the reigns of four kings of Judah, including the Assyrian crisis.

Significance

Contains more prophecies about Jesus than any other Old Testament book and is quoted most in the New Testament.

Key Themes

God's Holiness, Messiah, Salvation, Judgment, Restoration

Interesting Facts

• Isaiah is quoted in the New Testament more than any other Old Testament book (over 65 times)
• Contains the clearest prophecy of Jesus' virgin birth (Isaiah 7:14)
• Isaiah 53 describes Jesus' crucifixion 700 years before it happened

Prophecies

• The virgin birth of Immanuel (Isaiah 7:14) Fulfilled: Jesus born of the virgin Mary (Matthew 1:23) (700 years later)
• The suffering servant who would die for our sins (Isaiah 53) Fulfilled: Jesus' crucifixion and atonement (700 years later)

Isaiah chapter 36 presents a critical moment in the history of Judah during the reign of King Hezekiah. The chapter opens with the formidable Assyrian king, Sennacherib, besieging the fortified cities of Judah, a move that marks a significant escalation of tensions in the region. Sennacherib dispatches his representative, the Rabshakeh, to deliver a message of intimidation and psychological warfare to Hezekiah and the residents of Jerusalem. The Rabshakeh’s speech is a calculated effort to undermine faith in God and instill fear among the people, casting doubt on their king’s leadership and the efficacy of their religious practices. The Rabshakeh’s rhetoric targets the perceived weaknesses of Judah's alliances, particularly its reliance on Egypt, which he describes as a broken reed. He challenges the people’s trust in the Lord by reminding them of Hezekiah’s reforms that included the removal of high places, suggesting that such actions angered God. The Rabshakeh then invites the people to surrender, offering them a deceptive vision of peace and prosperity in exchange for their loyalty to Assyria. Throughout the chapter, the Rabshakeh employs a mix of threats and promises, taunting the people of Jerusalem by questioning whether any deity from the nations conquered by Assyria was able to save them. This moment serves as a test of faith for the inhabitants of Jerusalem, as they must choose whether to heed the Rabshakeh’s words or remain steadfast in their faith in God. The chapter closes with a stark contrast between the Rabshakeh’s blasphemous assertions and the unyielding hope that the people of Judah must cling to amidst the looming threat of conquest. Overall, Isaiah 36 highlights the themes of trust, fear, and the struggle between faith in God versus reliance on human power.

Purpose

To call Judah to repentance and reveal God's plan of salvation through the coming Messiah.

Author

Isaiah, son of Amoz, was a prophet to the southern kingdom of Judah for over 60 years. He was highly educated, had access to the royal court, and is considered the greatest of the Old Testament prophets.

Historical Context

Written: 740-680 BC. Prophecies during the reigns of four kings of Judah, including the Assyrian crisis.

Significance

Contains more prophecies about Jesus than any other Old Testament book and is quoted most in the New Testament.

Key Themes

God's Holiness, Messiah, Salvation, Judgment, Restoration

Interesting Facts

• Isaiah is quoted in the New Testament more than any other Old Testament book (over 65 times)
• Contains the clearest prophecy of Jesus' virgin birth (Isaiah 7:14)
• Isaiah 53 describes Jesus' crucifixion 700 years before it happened

Prophecies

• The virgin birth of Immanuel (Isaiah 7:14) Fulfilled: Jesus born of the virgin Mary (Matthew 1:23) (700 years later)
• The suffering servant who would die for our sins (Isaiah 53) Fulfilled: Jesus' crucifixion and atonement (700 years later)

Isaiah chapter 36 presents a critical moment in the history of Judah during the reign of King Hezekiah. The chapter opens with the formidable Assyrian king, Sennacherib, besieging the fortified cities of Judah, a move that marks a significant escalation of tensions in the region. Sennacherib dispatches his representative, the Rabshakeh, to deliver a message of intimidation and psychological warfare to Hezekiah and the residents of Jerusalem. The Rabshakeh’s speech is a calculated effort to undermine faith in God and instill fear among the people, casting doubt on their king’s leadership and the efficacy of their religious practices. The Rabshakeh’s rhetoric targets the perceived weaknesses of Judah's alliances, particularly its reliance on Egypt, which he describes as a broken reed. He challenges the people’s trust in the Lord by reminding them of Hezekiah’s reforms that included the removal of high places, suggesting that such actions angered God. The Rabshakeh then invites the people to surrender, offering them a deceptive vision of peace and prosperity in exchange for their loyalty to Assyria. Throughout the chapter, the Rabshakeh employs a mix of threats and promises, taunting the people of Jerusalem by questioning whether any deity from the nations conquered by Assyria was able to save them. This moment serves as a test of faith for the inhabitants of Jerusalem, as they must choose whether to heed the Rabshakeh’s words or remain steadfast in their faith in God. The chapter closes with a stark contrast between the Rabshakeh’s blasphemous assertions and the unyielding hope that the people of Judah must cling to amidst the looming threat of conquest. Overall, Isaiah 36 highlights the themes of trust, fear, and the struggle between faith in God versus reliance on human power.