Purpose

To address the problem of suffering and demonstrate that faith in God is worthwhile even without understanding His ways.

Author

The author is unknown, though some suggest Job himself, Moses, or Solomon. The writer was clearly a master poet with deep theological insight and knowledge of ancient Near Eastern culture.

Historical Context

Written: Unknown (possibly 2000-1500 BC). The story of a righteous man's extreme suffering and his journey to understand God's ways.

Significance

Addresses one of humanity's deepest questions: Why do good people suffer?

Key Themes

Suffering, Faith, God's Sovereignty, Wisdom, Justice

Interesting Facts

• Job is probably the oldest book in the Bible - possibly written before Moses
• Job lost 10 children, all his wealth, and his health in a single day
• Job's friends spoke for 35 chapters but were wrong - sometimes silence is better

Prophecies

• Job's declaration: 'I know that my Redeemer lives' (Job 19:25) Fulfilled: Jesus Christ as the living Redeemer (2000 years later)

In Job Chapter 15, we witness the second discourse of Eliphaz the Temanite, who continues to confront Job regarding his suffering and perceived sinfulness. Eliphaz opens by chastising Job for his words, accusing him of speaking empty and unwise thoughts. He believes that Job’s claims about his innocence and questioning of God’s justice stem from a lack of fear of God and a misguided heart. Eliphaz asserts that no human can be righteous before God, using traditional wisdom to reinforce his argument that Job must have sinned to deserve his afflictions. He emphasizes that even heavenly beings are not flawless in God’s eyes, hence human beings, who are inherently sinful, cannot claim purity. Eliphaz cites the experiences of the wicked, who suffer throughout their lives, suggesting that Job’s current state is indicative of his moral failings. His approach is both accusatory and condescending, as he positions himself as a wise elder speaking down to a younger, misguided man. This chapter highlights a significant turning point where Job’s friends, particularly Eliphaz, move from a tone of sympathy to one of outright condemnation as they seek to explain Job’s suffering through the lens of retributive justice. Eliphaz’s reasoning reveals a rigid adherence to traditional wisdom, which fails to address the complexities of Job’s situation and the nature of divine justice.

Purpose

To address the problem of suffering and demonstrate that faith in God is worthwhile even without understanding His ways.

Author

The author is unknown, though some suggest Job himself, Moses, or Solomon. The writer was clearly a master poet with deep theological insight and knowledge of ancient Near Eastern culture.

Historical Context

Written: Unknown (possibly 2000-1500 BC). The story of a righteous man's extreme suffering and his journey to understand God's ways.

Significance

Addresses one of humanity's deepest questions: Why do good people suffer?

Key Themes

Suffering, Faith, God's Sovereignty, Wisdom, Justice

Interesting Facts

• Job is probably the oldest book in the Bible - possibly written before Moses
• Job lost 10 children, all his wealth, and his health in a single day
• Job's friends spoke for 35 chapters but were wrong - sometimes silence is better

Prophecies

• Job's declaration: 'I know that my Redeemer lives' (Job 19:25) Fulfilled: Jesus Christ as the living Redeemer (2000 years later)

In Job Chapter 15, we witness the second discourse of Eliphaz the Temanite, who continues to confront Job regarding his suffering and perceived sinfulness. Eliphaz opens by chastising Job for his words, accusing him of speaking empty and unwise thoughts. He believes that Job’s claims about his innocence and questioning of God’s justice stem from a lack of fear of God and a misguided heart. Eliphaz asserts that no human can be righteous before God, using traditional wisdom to reinforce his argument that Job must have sinned to deserve his afflictions. He emphasizes that even heavenly beings are not flawless in God’s eyes, hence human beings, who are inherently sinful, cannot claim purity. Eliphaz cites the experiences of the wicked, who suffer throughout their lives, suggesting that Job’s current state is indicative of his moral failings. His approach is both accusatory and condescending, as he positions himself as a wise elder speaking down to a younger, misguided man. This chapter highlights a significant turning point where Job’s friends, particularly Eliphaz, move from a tone of sympathy to one of outright condemnation as they seek to explain Job’s suffering through the lens of retributive justice. Eliphaz’s reasoning reveals a rigid adherence to traditional wisdom, which fails to address the complexities of Job’s situation and the nature of divine justice.